Author Archives: RON TE KAWA

About RON TE KAWA

I am a maori man that makes art out of unwanted , unloved things . The sky is my father , the earth is my mother , who were once themselves nothing but potential .

BOOK ONE NOW!!

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BOOK ONE NOW!!

” ART AS A WEAPON”

BASIC SCREENPRINTING WORKSHOPS WITH RON TE KAWA

ART AS A WEAPON” Screen Printing Workshops will be a nation-wide series of hands on, community based, inspiring gatherings led by much loved Fabric Artist Ron Te Kawa.

The workshops will have themes directed at diverse community groups as well as the general public. The aim is to provide creative platform to express ideas and individuality in a simple, cost effec-tive manner. After the initial workshop series held at Tairawhiti Environment Centre, August 2011, the response and demand nationwide has been phenomenal. Ron Te Kawa has filled niche requirements in Wairoa, Whakatane, Auckland, Christchurch and has further bookings/enquiries from Taranaki, Wellington, Nelson, Rotorua and many individuals around New Zealand. Incredibly, most of this has come from adding events to his personal Facebook page. We are currently working on formalising booking procedure and marketing documents for the workshops and forming an online presence by way of a website.

Right now we are seeking expressions of interest for workshops!!!

* De-colonise my Wardrobe

* Revive the Soul

* Pimp My School Ball

* Art as a Weapon; Environmental Action!

You name it, we can do it!

The cost will be roughly $65 per person for groups (min 12).

This will depend on venue and location.

Contact Sal now at boho@xtra.co.nz

Or Ron Tekawa on facebook!

For further information.

Wasab!

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Wasab!

Wasab! OCT 2010

” ART IS A WEAPON”, PICASSO SAID “ART IS AN ACT OF WAR”

I feel it everyday, everything I’m doing is defiant and it’s been like that for 25 years – my parents weren’t even allowed to speak Maori at school and now one generation later I’m making a living from Maori stories and Maori art and that’s so subversive.  It was all a big no no in our house and so just being here is like being at war.

… I don’t like nasty chinese imports so if they are good quality I buy them and change them around and sell them.  If you don’t like something you get in there and subvert it.

“I’m the only Maori man in New Zealand that  I know who is doing anything so crazy or stupid…”

‘Hello’ to new artspace is a ‘goodbye’ to local artist – Gisborne Herald (2/6/11)

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Thursday, June 02, 2011 • Kristine Walsh

It will be “hello” to a new home for design store Staple, which has moved from its upstairs room in the Poverty Bay Club to the space downstairs formerly occupied by Winston’s Bar.

And it will be “goodbye” to costume/textile designer Maungarongo (Ron) Te Kawa who, just a year after returning to his hometown of Gisborne, is taking his talents further south.

Te Kawa has created a range of quilts and wall-hangings for the reopening of Staple which, as well as stocking domestic designs, is both studio and showcase for its operators, potter Peggy Ericson and contemporary jeweller Helena Andersson.

After closing the Kaiti store where he stocked his reworked vintage clothing, Te Kawa is moving to a venue in Woodville (“don’t laugh,” he says, “the rent is cheap”) to concentrate on making the politically-charged textile pieces that are his current focus.

But it will be a few weeks yet before he gets to settle in the busy little Wairarapa town.

His first task will be to head to Christchurch — where he lived before returning to Gisborne — to salvage what remains of his possessions after the city’s two massive earthquakes.

In a week’s time he’s due at Te Papa Tongarewa: The Museum of New Zealand to lead members of the public in making a “freedom quilt” in celebration of the Maori New Year, Matariki.

Then he will be at Gisborne’s Matapuna Training Centre to teach the students how to use printing to “pimp” and outfit, after which he will ready for removal the vast swathes of fabric and the other bits and bobs that are the raw material of his work.

Even after it has all been shipped out of town at the end of the month, the effervescent artist says Gisborne won’t have seen the last of him.

Given that many of the Christchurch outlets for his textiles were wiped out by the February 22 earthquake, he’ll be maintaining a presence at Staple.

And in any case, he has another workshop booked . . . on August 6 and 7 he’ll be at Gisborne Environment Centre to teach people how to “zoosh up their linen, pimp up their suits or make a statement on clothing with printing”.

“I’m so going to miss this beautiful city,” Te Kawa says. “But I know that I will be back some day with bells on.”

Meanwhile, his won’t be the only work on show when Staple reopens its doors this evening.

Representing domestic design are Te Kawa and fellow local Deborah Clarke (tablecloths/tea towels), while artist Lauren Porter has contributed window tints/chalkboards; Sue McMillan has created cushions by upcycling New Zealand wool blankets; and Morgan Haines has made contemporary crockery with a traditional twist.

Ericson has been working on techniques that bring an intriguing translucent-but-not effect to her current work.

And Andersson has complemented her new pieces by inviting contributions from contemporary jewellers from around the country. Among the exhibitors are Aucklanders Jane Dodd, Kiri Schumacher and Maja Knall, along with Gala Van Ommen (Wellington), Kim Jobson (Waiuku) and Rangi Kipa (Whakatane).

■ Staple’s reopening exhibition will be launched tonight from 5pm.

CHCH- Ngai Tahu ~ Te Karaka ~ (Autumn 2006)

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CHCH- Ngai Tahu ~ Te Karaka ~ (Autumn 2006)

RON TE KAWA CREATIONS

These days it’s hard to go around Christchurch without bumping into a skirt designed by Ron Te Kawa. But then, considering every design is an original and sizes range from teeny wahine to extra extra gorgeous, it’s pretty easy to see why.

Ron (Ngäti Porou) says the clothes are an extension of the ones his mother, grandmother and tïpuna made. “They recycled the materials around them: flour bags, tablecloths and precious rare fabrics got turned into anything from school clothes to party dresses.”
Trained as a costume designer, Ron adorns his creations with contemporary Mäori themes. “I am a gatherer in the traditional sense, but with a modern twist. All my materials can be found in abundance locally, if you know where to look.”
Under the label “My Beautiful Life”, Ron and his gorgeous, handmade designs can be found online now… instead of the Christchurch Arts Markets.

The Guide (2008)

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The Guide (2008)

ARTS

by Kristine Walsh

HE’S like a wardrobe warrior with a gun in his hand. An immaculately stitched and ornately embroidered gun. But a gun, nonetheless.  Brandishing that weapon is Gisborne-raised Maungarongo (Ron) Te Kawa, a costume designer with a political bent.  And his costumes will have an international audience when they are tomorrow shown at the main event for this weekend’s World Indigenous Television Broadcasting Conference.  At the formal dinner in Auckland, broadcasters from all over the world will see Te Kawa’s take on events like the hikoi to protest the Seabed and Foreshore Bill, the Urewera “terrorist” raids and the“Polynisation” of Aotearoa.  The messages will take the form of the half dozen wearable pieces the artist completed in Gisborne yesterday — the madly-plumaged creation of a 38-year-old who describes himself as part-Ngati Porou, part-Urban Maori.  Te Kawa’s use of fabrics like New Zealand souvenir tea towels means this is definitely kiwiana— a pyramid of Buzzy Bees, for example, forms the Beehive representing government on a richly-decorated skirt.  But it is not kitsch.

Te Kawa says it is all in fun but there are serious — sometimes angry — messages here. In the blankets for guns. In his outrage at the Urewera arrests. In his bare-bummed wahine marching in the Foreshore and Seabed bill hikoi.  The use of blankets is not new in artworks exploring Maori issues. It’s the old blankets-for-guns-trade used to represent colonialism. But it’s how he uses them that is different. Blankets are stitched and etched with feathers to form plaid guns for costumes, each weapon in itself an artwork. Or they are used to fashion a woollen Victorian gown, again floating with feathers, again appliqued with figures representing Maori oppression.  Te Kawa says he has an interest in peace and justice but part of that he sees as being “utu” — that is, avenging a wrong.

That is seen literally in the work, Utu, the piece referencing the hikoi.  And there is more to come. Through contacts in the film industry he has sourced the original belt buckles from the 1983 film also called Utu, giving him ammunition to continue the series.This series of pieces will, after being shown at Auckland’s Aotea Centre at the weekend, go on to an exhibition in Wellington.But Christchurch-based Te Kawa himself will head for New York to be reunited with the costumes he designed for an opera written by Kiwi wunder-composer Gareth Farr.  While in the Big Apple, Te Kawa will see his work exhibited at the Smithsonian Institution where he will also give workshops, taking with him credentials ranging from being named Channel 10 Costume Designer of the year (Australia), to winning Best Futuristic Design at the 2006 Canterbury Fashion Awards, to having worked with the late, great mime artist Marcel Marceau.

He’s assembled costumes for the Whale Rider cast and designed pieces for performers like Anika Moa and Jackie Clarke.  And when the Dress For Success team last year went to the US to accept an award, he encased them in skirts bearing “the great New Zealand pavlova recipe”.

It is a career Ron Te Kawa has pursued for the more than 20 years since he left Gisborne but there is more to keep him busy.  While in his hometown this week he made contact with designers he feels should be part of the fashion arm of next year’s
Maori MARKet, in Wellington, which he is co-ordinating. He took time to collaborate with friend Deb Clarke on fashioning textile
artworks for this week’s V-Day arts and theatre event. And for his mainstream label, My Beautiful Life, he designs garments
like the kiwiana skirts that sell in their hundreds every month.

That began, he says, when he first stumbled across souvenir tea towels depicting Maori imagery and motifs.  “I felt angry, so I bought them and transformed them into beautiful garments, legitimising and reclaiming their identity as belonging to the Maori world,” he said. “As a people we struggled against, and survived, colonisation.  Now, for me, it’s time to celebrate.”  Across all his various projects Te Kawa says there is always more work on offer than he can accept but, with his short attention span, that works for him.  “It basically means I get to do what I want to do, to express what I want to express. “When I go to places like Parihaka (Taranaki village symbolising Maori passive resistance) the people tell me their stories so I can share them through my work.”

MARCH 27-APRIL 2, 2008